I Used to Know Somebody

I've always found it kind of interesting how people can just walk away from everything and everyone they know and love. Weather for practical reasons like a move, or for more emotional, personal reasons, people come and go. I find it strange, though, that some people are able to do this without any hesitation, to just pack up and leave everything behind.

What I find even more interesting is that even without any intentionality, it seems that people walk in and out of our lives all the time. Sometimes they do so without leaving much of an impression, but other times they grow to be big parts of our lives and still manage to disappear eventually.

This week I've really been thinking about the people in my life who, for one reason or anything, aren't really around any more. I suppose when you're involved in any kind of student ministry, it goes without saying that you won't be around that group forever- young people move on eventually and whether it's a job or university in another city or just circumstance, they drift apart, at least physically. I think there's something really beautiful, though, about being able to maintain a relationship with the people you leave behind, even if that's just sending letters or emails, or a Skype call here and there.

In God's Kingdom, we are one body together with all his people, and that calls for some kind of communication at least! I think that's what I love so much about social networking sites like Facebook and Twitter- their ability to act as a sort of virtual carrier pigeon between friends and family make it so much easier for us to stay together when we're apart.

That being said, here's a shout-out to all of you who read this blog who I don't see on a daily basis! Thanks for doing your part to keep in touch with what's going on in my life! I would love to hear about yours!



And I'll leave you with that, a song about the bitter sting of broken and lost relationships, to encourage you not to leave anyone behind ;)

Blessings,

Touch the Leper

I've been thinking a lot recently about social justice- oppressed people groups, equality, and all that jazz. It occurs to me that, as a Christian, it's my duty to show love to people, especially people who are marginalized and really need it.

This post is inspired at least a little by conversations I've had over the last few days, and by Keith Ganzer's sermon preached this morning at Emmaus Anglican Church.

In Jesus' day, people with leprosy had it really rough. They were outcast from society because of their condition- not only because it was contagious, but also because they believed it was caused by their sins. If you had leprosy, you had to walk around shouting "Unclean! Unclean!" so that people would know to keep their distance. You were literally as far removed and ostracised as you possibly could be.

When I try to think about what the modern equivalent of a leper would be- that is, a people group that is marginalized and gets a lot of hate- the first groups that come to mind are the homeless and the gay community. Too many people in the world have negative attitudes toward homeless people, and homosexuals get treated poorly all over the world (granted, less in recent years than before, but still more than they should)

Speaking on a more confessional, personal level, I think I've definitely been guilty of not showing enough love to these two groups- and maybe that's why I'm focusing on them tonight. I've always claimed to have compassion for the homeless, and yet I never make any effort to make them feel loved. I've always claimed to love homosexuals (because their sin is really no worse than mine) but I've never made an effort to reach out to them or support them in any way. I've been pretty lousy at showing love to these two groups, and Christ's example shows us that we need to reach out to the world's pariahs.

In Luke 5:13, Jesus "reaches out and touches" a man "full of leprosy" and heals him. Keith pointed out this morning that Jesus really didn't need to touch the leper to heal him. There's instances where He simply says the word and people are healed and get up and walk. Jesus touches the leper to show compassion and love to this poor outcast. He doesn't just heal the leper- he forgives him, and shows that by His actions! Similarly, we as Christians need to reach out and touch the marginalized people in our society!

In May and June, I will be living in community with a few other members of Emmaus Anglican Church- one of whom is currently homeless, and is super excited to be moving into an apartment with Christian roommates who can help support him in prayer and help him get back on track with things! This guy is super cool, and we've had a lot of good conversations, and yet I know that in my heart there's still some kind of barrier there, so I am excited to see how God uses this to grow me in my ability to feel compassion to people who are different from me, and to reach out to them in love!

All this being said, I'm pretty tired and have to be functional tomorrow- I am taking a three day trip to Ottawa this week, and have to cram 5 days of work into 2 days. Should be fun.

Blessings,

Romans 14

I just thought this was amazing when I was reading it earlier so I thought I should share it here. Such a beautiful conviction for us! Last week was the week of prayer for unity in the worldwide church and tonight at Emmaus Youth Group Josiah Henderson gave a fantastic talk about unity in the church and why we have denominations and whatnot. I'm not going to say much more, just leave a passage we looked at tonight that I don't want to forget about because it's rad.

The text below was stolen from the ESV website. That's why it has silly html that I'm too lazy to edit. Sorry about the weird background colors and such. If it hurts your eyes as much as it hurts mine, feel free to go get a real Bible and read it from there :)

Do Not Pass Judgment on One Another

14 As for mthe one who is weak in faith, welcome him, but not to quarrel over opinions. 2 nOne person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and olet not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 pWho are you to pass judgment on the servant of another? It is before his own master1 that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

5 qOne person esteems one day as better than another, while another esteems all days alike. rEach one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since she gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For tnone of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, uwhether we live or whether we die, we are the Lord's. 9 For to this end Christ vdied and lived again, that he might be Lord both wof the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For wwe will all stand before xthe judgment seat of God; 11 for it is written,

y“As I live, says the Lord, every knee shall bow to me,

and every tongue shall confess2 to God.”

12 So then zeach of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 aTherefore let us not pass judgment on one another any longer, but rather decide bnever to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus cthat nothing is unclean in itself, dbut it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, eyou are no longer walking in love. fBy what you eat, do not destroy the one for whom Christ died. 16 gSo do not let what you regard as good be spoken of as evil. 17 hFor the kingdom of God is not a matter of eating and drinking but iof righteousness and jpeace and joy in the Holy Spirit. 18 Whoever thus serves Christ is kacceptable to God and approved by men. 19 So then let us lpursue what makes for peace and for mmutual upbuilding.

20 nDo not, for the sake of food, destroy the work of God. oEverything is indeed clean, but pit is wrong for anyone to make another stumble by what he eats. 21 qIt is good not to eat meat or drink wine or do anything that causes your brother to stumble.3 22 The faith that you have, keep between yourself and God. rBlessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.4